李榮添 : 歷史之理性 -- 黑格爾歷史哲學導論述析 ( Hoffmeister, Nisbet)
excerpted from Lectures on the Philosophy of World History : Introduction : Reason in History. Hoffmeister ed. tr. by Nisbet.
( Nisbet, page 64 )
page 64.
1. The aim ofworld history, therefore, is that the spirit should attain knowledge of its OWN true nature, that it should OBJECTIVISE this knowledge and TRANSFORM ( 識轉變) it into a real world, and give itself an objective existence.
2. The essential point to note is that this aim is itself a PRODUCT of the spirit.
3. The spirit is such that it PRODUCES itself and MAKES itself what IT IS. Thus the first form it assumes in its real existence is the outcome of its OWN activity.
4. Its essential being is actuosity ( Abundant activity) , NOT static existence, for it has produced itself, it has come to exist FOR-ITSELF, and MADE itself what it is by its OWN agency.
5. It can only be said to have a true existence if it has produced itself and its essential being is PROCESS (過程 ) in the absolute sense.
6. This process, in which it MEDIATES itself with itself by its OWN unaided efforts, has various distinct moments; it is full of movement and change, and is determined in different ways at different times.
7. It various stages are stages in the self-recognition of the spirit; and the essence of the spirit, its supreme imperative, is that it should RECOGNISE, KNOW and REALISE itself for WHAT IT IS.
8. It accomplises this end in the history of the world; it PRODUCES itself in a series of determinated form, and these forms are the nations of world history.
9. They are the principles in which the spirit has discovered itself, and which it is IMPELLED to realise.
羅香林 : 香港與中西文化之交流
友情嵗月--南哥, 山雞
http://www.youtube.com/watch?v=XiTnVLXxN9k&feature=related
3 Kommentare:
甄妮演唱的《東方之珠》
http://www.youtube.com/watch?v=e2sTG1-FqqE&p=86D29445FF3EC05D&playnext=1&index=35
極目望 困惑而徬徨
可喜的是眼前繁盛現狀
新的生活 新的奮鬥
鬥志化為強勁力量
此小島外表多風光
可哀的是有人仍住陋巷
若以此小島終身作避世鄉
群力願群策 東方之珠更亮更光
念舊日信念何頑強
幾經風暴雨狂還冒巨浪
新的迫害 新的引誘
有正有邪何處是岸
小島中路本多康莊
可哀的是有人仍是絕望
--禮樂文明,可觀教化。觀察一地之音樂與歌謠,可知一地之民性,孔子有韶樂與鄭聲之別。
改革音樂,也有改善民風的功用。
《孝經》引孔子曰:「安上治民,莫善於禮;移風易俗,莫善於樂。」
制禮作樂是君王大事,但不可操之過急,自愧無德無能、無功於邦國百姓者,更不應制禮作樂,寧可由民間自為。
===
若以此小島終身作避世鄉
群力願群策 東方之珠更亮更光
此小島外表多風光
可哀的是有人仍住陋巷
就如羅香林所說:「 無王( 韜)氏於同光之際,致力於中西文化之交流、與變法自強之論議,斯未必即有光緒中葉以還、康梁諸氏變法維新之運動也。
無晚清以還國父孫先生之鼓吹民權、與建立民國,亦未必即有四十年來中國之所謂民主與 科學之新文化運動也。」
2007年12月27日 蕭鼓聲中 談太平天國 節錄1
http://www.youtube.com/watch?v=k-51K90xt5U
2007年12月27日 蕭鼓聲中 談太平天國 節錄2
http://www.youtube.com/watch?v=TOAMNZiHqTo
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