The idea is the process of disrupting itself into individuality . . .
finite, that is, subjective spirit, makes for itself the presupposition of an objective world, such a presupposition AS LIFE only HAS;
but its ACTIVITY is the sublating of this presupposition and the turning of it into something posited. Thus its reality is for it the objective world, or conversely the objective world is the ideality in which it knows itself.
Third, spirit recognizes the idea as its absolute truth, as the truth that is in and for itself: the infinite idea in which COGNIZING AND DOING are equalized, and which is the absolute knowledge of itself.
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