In this way, subject and predicate are each themselves the entire judgment.
The immediate constitution of the subject shows itself at first as the mediating ground between the individuality of the actual and its universality, as the ground of the judgment.
What has in fact been posited is the unity of the subject and the predicate, as the concept itself; it is the fulfilment of the empty " is ", the copula, and since its moments are at the same time differentiated as subject and predicate, it is posited as their unity, as the relation mediating them --the syllogism.
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