German : correlative conjunctions
There is a class of correlative conjunctions which go in pairs, like " neither . . . nor " in English. 6
1. entweder...oder ( either...or)
2. je ...je/desto/um so ( the more... the more)
3. nicht nur...sondern auch ( not only ... but also )
4. so...so ( as...as)
5.weder...noch (neither ... nor)
6. zwar...aber/doch ( indeed ...but)
Donnerstag, 2. Juni 2011
German : subordinating conjunctins vs adverbial conjunctions
German : subordinating conjunctins vs adverbial conjunctions
1.subordinating conjunctions : these conjunctions send the verb to the END of the clause. The verb is always the LAST elemetn of a subordinate clause.
eg.,
Obgleich es grregnet hatte, war es immer noch sehr warm.
Er is schon weg 9away ), wie (as) ich sehe.
Er besucht uns immer, wenn (when ) er in London.
---------
vs
2. adverbial conjunctions : when they introduce a cluase, the ORDER of subject and verb is inverted.
eg.,
Es ist zu spät, außerdem bin ich müde.
Er wollte das Geld, darum (for that reason ) hat er es gemacht.
アイドルマスターｄｅｓｉｒｅ
http://www.youtube.com/watch?v=zE7esXu8JTg&feature=related
1.subordinating conjunctions : these conjunctions send the verb to the END of the clause. The verb is always the LAST elemetn of a subordinate clause.
eg.,
Obgleich es grregnet hatte, war es immer noch sehr warm.
Er is schon weg 9away ), wie (as) ich sehe.
Er besucht uns immer, wenn (when ) er in London.
---------
vs
2. adverbial conjunctions : when they introduce a cluase, the ORDER of subject and verb is inverted.
eg.,
Es ist zu spät, außerdem bin ich müde.
Er wollte das Geld, darum (for that reason ) hat er es gemacht.
アイドルマスターｄｅｓｉｒｅ
http://www.youtube.com/watch?v=zE7esXu8JTg&feature=related
64 - 鄧麗君 民主歌聲獻中華 演唱 " 我的家在山的那一邊"
64 - 鄧麗君 民主歌聲獻中華 演唱 " 我的家在山的那一邊"
http://www.youtube.com/watch?v=P49M1VJlt74&feature=related
23條 : 香港人的緊-COOL-咒 --緊箍咒
Dog With Electric Collar
http://vimeo.com/22601833
1981年鄧麗君曾經應邀錄製勞軍節目「 君在前哨」，事隔十年..
1991年，年屆38歲, 並漸漸淡出歌壇的她，來到了自由祖國的最前線─「 金門」勞軍；
鄧麗君曾說過：「 當我回大陸演唱的那一天，就是三民主義統一中國的那一天 」，堅持在大陸實現民主之前，將永不踏入大陸。直至逝世前，鄧麗君始終無緣踏上.....
鄧麗君テレサ・テン─金門勞軍
http://www.youtube.com/watch?v=PTvGUvTZ6D0&feature=related
鄧麗君 ~~ 君在前哨
http://www.youtube.com/watch?v=As2vVQrgyeU&feature=related
中國文化
http://www.youtube.com/watch?v=P49M1VJlt74&feature=related
23條 : 香港人的緊-COOL-咒 --緊箍咒
Dog With Electric Collar
http://vimeo.com/22601833
1981年鄧麗君曾經應邀錄製勞軍節目「 君在前哨」，事隔十年..
1991年，年屆38歲, 並漸漸淡出歌壇的她，來到了自由祖國的最前線─「 金門」勞軍；
鄧麗君曾說過：「 當我回大陸演唱的那一天，就是三民主義統一中國的那一天 」，堅持在大陸實現民主之前，將永不踏入大陸。直至逝世前，鄧麗君始終無緣踏上.....
鄧麗君テレサ・テン─金門勞軍
http://www.youtube.com/watch?v=PTvGUvTZ6D0&feature=related
鄧麗君 ~~ 君在前哨
http://www.youtube.com/watch?v=As2vVQrgyeU&feature=related
中國文化
EE5410 Signal Processing : C/D conversion
EE5410 Signal Processing : C/D conversion
1. It is helpful to represent C/D as a process of periodic sampling followed by a mapping of the impulse train to a sequence.
2. In the first step, representing the sampling process, the impulse train xp(t) corresponds to a sequence if impulses with amplitudes corresponding to the samples of xc(t) and with a time spacing EQUAL to the sampling period T.
3. In the conversion from the impulse train to the discrete-time sequence, we obtain xd[n], corresponding to the SAME sequence of samples of xc(t), but with UNITY spacing in terms of the new independent variable n.
4. Thus, in effect, the conversion from the impulse train sequence of samples to the discrete-time sequence of samples can be thought of as a normalization in time.
stroboscopic effect : Depending on the frequency of flash, the element appears motionless or rotating in reverse direction.
http://en.wikipedia.org/wiki/Stroboscopic_effect
六四-- 陳雲 - 包袱
由於六四是影響香港人心靈的大事，北京的中共、香港的土共乃至一 些政治投機的和事佬，不時都勸香港人放下六四的「 包袱」。
包袱一詞，被中共和土共用得久了，有了貶義，是精神負累、思想障礙之意，要完成思想改造，成為與 共黨同路的新人物，必須卸去自己的舊包袱，輕身上陣。
昔時，要動身遠行，必須要預備包袱，打點行裝，行得倦了，到了客店，打開包袱，裏面 是衣物、水囊、乾糧、碗筷、蠟燭、火鐮、針線、錢財、書信、賬本之類。
假如六四是包袱，裏面裝的就是良知、智慧與勇敢，是支持香港人共同遠行的精神資糧。 包袱好得很，怎會是壞東西？
http://forum9.hkgolden.com/view.aspx?type=CA&message=3052611
1. It is helpful to represent C/D as a process of periodic sampling followed by a mapping of the impulse train to a sequence.
2. In the first step, representing the sampling process, the impulse train xp(t) corresponds to a sequence if impulses with amplitudes corresponding to the samples of xc(t) and with a time spacing EQUAL to the sampling period T.
3. In the conversion from the impulse train to the discrete-time sequence, we obtain xd[n], corresponding to the SAME sequence of samples of xc(t), but with UNITY spacing in terms of the new independent variable n.
4. Thus, in effect, the conversion from the impulse train sequence of samples to the discrete-time sequence of samples can be thought of as a normalization in time.
stroboscopic effect : Depending on the frequency of flash, the element appears motionless or rotating in reverse direction.
http://en.wikipedia.org/wiki/Stroboscopic_effect
六四-- 陳雲 - 包袱
由於六四是影響香港人心靈的大事，北京的中共、香港的土共乃至一 些政治投機的和事佬，不時都勸香港人放下六四的「 包袱」。
包袱一詞，被中共和土共用得久了，有了貶義，是精神負累、思想障礙之意，要完成思想改造，成為與 共黨同路的新人物，必須卸去自己的舊包袱，輕身上陣。
昔時，要動身遠行，必須要預備包袱，打點行裝，行得倦了，到了客店，打開包袱，裏面 是衣物、水囊、乾糧、碗筷、蠟燭、火鐮、針線、錢財、書信、賬本之類。
假如六四是包袱，裏面裝的就是良知、智慧與勇敢，是支持香港人共同遠行的精神資糧。 包袱好得很，怎會是壞東西？
http://forum9.hkgolden.com/view.aspx?type=CA&message=3052611
German : subordinating conjunctions eg.,
German : subordinating conjunctions eg.,
the ORDER of subject and verb is inverted . . .
1. Ich denke, also ( therefore) bin ich.
2. Auch (in addition ) möchte, ich darauf hinweisen, daß . . .
3. Ich kann nicht kommen, außerdem (besides ) habe ich kein Geld.
4. Es wiegt eine Tonne, daher (therefore, so) brauchen wir einen Kran.
5. Er wollte das Geld, darum ( for that reason) hat er's (es) gemacht.
6. Es ist unglaublich, dennoch (nevertheless ) ist es wahr.
7. Das Leben ist teuer, deshalb ( for that reason ) müssen wir sparen . (save, economize)
8. Er ist erkältet, deswegen ( for that reason ) kommt er nicht.
9. Wir plauderten, inzwischen ( meanwhile ) war dir Sonne untergegangen. (sun set )
10. Er was ganz reich, jedoch (however ) war er nicht zufrieden.
the ORDER of subject and verb is inverted . . .
1. Ich denke, also ( therefore) bin ich.
2. Auch (in addition ) möchte, ich darauf hinweisen, daß . . .
3. Ich kann nicht kommen, außerdem (besides ) habe ich kein Geld.
4. Es wiegt eine Tonne, daher (therefore, so) brauchen wir einen Kran.
5. Er wollte das Geld, darum ( for that reason) hat er's (es) gemacht.
6. Es ist unglaublich, dennoch (nevertheless ) ist es wahr.
7. Das Leben ist teuer, deshalb ( for that reason ) müssen wir sparen . (save, economize)
8. Er ist erkältet, deswegen ( for that reason ) kommt er nicht.
9. Wir plauderten, inzwischen ( meanwhile ) war dir Sonne untergegangen. (sun set )
10. Er was ganz reich, jedoch (however ) war er nicht zufrieden.
Mittwoch, 1. Juni 2011
Leap of faith : 信念一躍 -- 中共將在香港建國
Leap of faith : 信念一躍
http://en.wikipedia.org/wiki/Leap_of_faith
陳雲 ：中共將在香港建國
中共有求於香港的地方很多，例如 模仿香港制度、公務員治國 ( 行政代替政治)、人民幣國際化、國際社會活動、資金寄存等，
但最近中共有些人想在香港這個擁有大量外籍和 雙重國籍人口的地方推行「 國民教育」，跟住又呼喊要做國家安全立法，中共想借助香港來幫自己建立國民意識和 建立合法國家了。
拜託，香港對中共的幫忙，還未到這個地步吧？. . . . . .
A leap of faith, in its most commonly used meaning, is the act of believing in or accepting something intangible or unprovable, or without empirical evidence.[1]
It is an act commonly associated with religious belief as many religions consider faith to be an essential element of piety.
The phrase is commonly attributed to Søren Kierkegaard; however, he himself never used the term, as he referred to a leap as a leap to faith. A leap of faith according to Kierkegaard involves circularity insofar as a leap is made by faith.[2]
In his book The Concept of Anxiety, he describes the core part of the leap of faith, the leap. He does this using the famous story of Adam and Eve, particularly Adam's qualitative leap into sin. Adam's leap signifies a change from one quality to another, mainly the quality of possessing no sin to the quality of possessing sin.
Kierkegaard maintains that the transition from one quality to another can take place only by a "leap" (Thomte 232). When the transition happens, one moves directly from one state to the other, never possessing both qualities.
It is important to understand that Kierkegaard felt a leap of faith was necessary in accepting Christianity due to the paradoxes that exist in Christianity. In his book Philosophical Fragments, Kierkegaard delves deep into the paradoxes that Christianity presents.
--------
Sören Kierkegaard is one of the towering Christian existential thinkers of the mid-nineteenth century. While his literary style was experimental, his writings call for Christian morality; a defense of faith and religion.
Among his many books are Training in Christianity, Sickness Unto Death, and Fear and Trembling. Originally published by Princeton University Press, Princeton, New Jersey in 1936. Translated by David F. Swenson, translation revised by Howard V. Hong. This material was prepared for Religion Online by Ted and Winnie Brock.
Fear and Trembling by Sören Kierkegaard
(ENTIRE BOOK) The great mid-nineteenth century Danish poet-philosopher, in this classic philosophical text, explores, through the story of Abraham and his willing sacrifice of his son Issac, the nature of belief. It is in this text that Kierkegaard most clearly reveals his philosophical "leap of faith."
Philosophical Fragments by Sören Kierkegaard
(ENTIRE BOOK) One of Kierkegaard’s most important works (published in English in 1936) in which he is principally concerned with the problem of how the Christian revelation, appearing in history, may be appropriated. He uses the pseudonym "Johannes Climacus."
Purity of Heart Is to Will One Thing by Sören Kierkegaard
(ENTIRE BOOK) In this devotional classic, Kierkegaard seeks to rescue the individual from "massification" by compelling him to stand alone before God.. This calls for a costly abandonment of the old securities and the building of new foundations for faith -- to will one thing.
The Crowd is Untruth: a Comparison of Kierkegaard and Girard by Charles K. Bellinger
Kierkegaard described the relationship between the individual and God the Creator, when the individual is attempting to avoid the process of spiritual growth. His idea that "the crowd is untruth" was developed by Girard into a comprehensive social theory. The result is a very strong testimony to the power of the Christian intellectual tradition as a resource for understanding the psychology of violence.
The Sickness Unto Death by Sören Kierkegaard
(ENTIRE BOOK) A classic written by one of the nineteenth century's greatest theologians. Christian must think dauntlessly about everything both earthly and worldly, including death and its relation to living an authentic life.
http://www.religion-online.org/listbycategory.asp?Cat=110
http://en.wikipedia.org/wiki/Leap_of_faith
陳雲 ：中共將在香港建國
中共有求於香港的地方很多，例如 模仿香港制度、公務員治國 ( 行政代替政治)、人民幣國際化、國際社會活動、資金寄存等，
但最近中共有些人想在香港這個擁有大量外籍和 雙重國籍人口的地方推行「 國民教育」，跟住又呼喊要做國家安全立法，中共想借助香港來幫自己建立國民意識和 建立合法國家了。
拜託，香港對中共的幫忙，還未到這個地步吧？. . . . . .
A leap of faith, in its most commonly used meaning, is the act of believing in or accepting something intangible or unprovable, or without empirical evidence.[1]
It is an act commonly associated with religious belief as many religions consider faith to be an essential element of piety.
The phrase is commonly attributed to Søren Kierkegaard; however, he himself never used the term, as he referred to a leap as a leap to faith. A leap of faith according to Kierkegaard involves circularity insofar as a leap is made by faith.[2]
In his book The Concept of Anxiety, he describes the core part of the leap of faith, the leap. He does this using the famous story of Adam and Eve, particularly Adam's qualitative leap into sin. Adam's leap signifies a change from one quality to another, mainly the quality of possessing no sin to the quality of possessing sin.
Kierkegaard maintains that the transition from one quality to another can take place only by a "leap" (Thomte 232). When the transition happens, one moves directly from one state to the other, never possessing both qualities.
It is important to understand that Kierkegaard felt a leap of faith was necessary in accepting Christianity due to the paradoxes that exist in Christianity. In his book Philosophical Fragments, Kierkegaard delves deep into the paradoxes that Christianity presents.
--------
Sören Kierkegaard is one of the towering Christian existential thinkers of the mid-nineteenth century. While his literary style was experimental, his writings call for Christian morality; a defense of faith and religion.
Among his many books are Training in Christianity, Sickness Unto Death, and Fear and Trembling. Originally published by Princeton University Press, Princeton, New Jersey in 1936. Translated by David F. Swenson, translation revised by Howard V. Hong. This material was prepared for Religion Online by Ted and Winnie Brock.
Fear and Trembling by Sören Kierkegaard
(ENTIRE BOOK) The great mid-nineteenth century Danish poet-philosopher, in this classic philosophical text, explores, through the story of Abraham and his willing sacrifice of his son Issac, the nature of belief. It is in this text that Kierkegaard most clearly reveals his philosophical "leap of faith."
Philosophical Fragments by Sören Kierkegaard
(ENTIRE BOOK) One of Kierkegaard’s most important works (published in English in 1936) in which he is principally concerned with the problem of how the Christian revelation, appearing in history, may be appropriated. He uses the pseudonym "Johannes Climacus."
Purity of Heart Is to Will One Thing by Sören Kierkegaard
(ENTIRE BOOK) In this devotional classic, Kierkegaard seeks to rescue the individual from "massification" by compelling him to stand alone before God.. This calls for a costly abandonment of the old securities and the building of new foundations for faith -- to will one thing.
The Crowd is Untruth: a Comparison of Kierkegaard and Girard by Charles K. Bellinger
Kierkegaard described the relationship between the individual and God the Creator, when the individual is attempting to avoid the process of spiritual growth. His idea that "the crowd is untruth" was developed by Girard into a comprehensive social theory. The result is a very strong testimony to the power of the Christian intellectual tradition as a resource for understanding the psychology of violence.
The Sickness Unto Death by Sören Kierkegaard
(ENTIRE BOOK) A classic written by one of the nineteenth century's greatest theologians. Christian must think dauntlessly about everything both earthly and worldly, including death and its relation to living an authentic life.
http://www.religion-online.org/listbycategory.asp?Cat=110
German : adverbial conjunctions 16
German : adverbial conjunctions
Adverbial conjunctions are ADVERBS performing the function of connecting clauses together.
When they introduce a clause, the ORDER of subject and verb is INVERTED ( 倒轉).
eg.,
Er ist zu spät; außerdem (besides ) bin ich müde.
The common adverbial conjunctions are : 16
1. also (so, therefore )
2. auch ( also, in addition)
3. außerdem (besides )
4. daher, darum ( therefore)
6. dann (then )
7. dennoch ( nevertheless, yet )
8. deshalb, deswegen ( for that reason )
10. inzwischen ( meanwhile )
11. jedoch ( however )
12. kaum ( scarely )
13. so ( so)
14. sonst ( otherwise)
15. trotzdem ( nevertheless )
16. übrigens ( afterall, by the way )
アイドルマスター北ウイング
http://www.youtube.com/watch?v=YgI7SlOxkVY&feature=fvwrel
Adverbial conjunctions are ADVERBS performing the function of connecting clauses together.
When they introduce a clause, the ORDER of subject and verb is INVERTED ( 倒轉).
eg.,
Er ist zu spät; außerdem (besides ) bin ich müde.
The common adverbial conjunctions are : 16
1. also (so, therefore )
2. auch ( also, in addition)
3. außerdem (besides )
4. daher, darum ( therefore)
6. dann (then )
7. dennoch ( nevertheless, yet )
8. deshalb, deswegen ( for that reason )
10. inzwischen ( meanwhile )
11. jedoch ( however )
12. kaum ( scarely )
13. so ( so)
14. sonst ( otherwise)
15. trotzdem ( nevertheless )
16. übrigens ( afterall, by the way )
アイドルマスター北ウイング
http://www.youtube.com/watch?v=YgI7SlOxkVY&feature=fvwrel
Abonnieren
Posts (Atom)