Mittwoch, 22. September 2010

李榮添 : 歷史之理性 -- 黑格爾歷史哲學導論述析 ( Hoffmeister, Nisbet)

李榮添 : 歷史之理性 -- 黑格爾歷史哲學導論述析 ( Hoffmeister, Nisbet)
excerpted from Lectures on the Philosophy of World History : Introduction : Reason in History. Hoffmeister ed. tr. by Nisbet.
( Nisbet, page 59 )

Hegel's Clock 時鐘--營運感

1. The natural death of the national spirit may take the form of political STAGNATION, or what we call HABIT.

2. The CLOCK is wound up and runs automatically. HABIT is an activity with nothing to OPPOSE ( 對立 ) it; it retains only the formal property of temporal continuity, and the depth and richness of its end no longer be expressed.

3. It is, so to speak, a superficial and sensuous kind of existence whose profounder significance has been FORGOTTEN. Thus both individuals and nations DIE a natural death.

4. And even if the latter live on, the existence is DEVOID of life and interest; their institutions have become superfluous. because the needs which created them have been satisfied, and nothing remains but political STAGNATION and BOREDOM.

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2 Kommentare:

Anonym hat gesagt…

傷殺性靈,甚於殺生


地產財閥之罪惡,可謂滔天。善業之中,放生最大;惡業之中,殺業最大。

殺業之中,以傷殺性靈為最大。將人愚弄驅策,使其過勞工作而不給予合理報酬,又以地產炒賣壓榨其所得,也業務壟斷消滅其謀生門路,使其供少數大僱主集團虐待而不懂得抗爭,

再收買高官,杜啞傳媒,矇蔽學校,摧折正氣,使全城之人如行尸走肉,精神流離失所,比鬼魂中陰身,還要無知無覺,是謂傷殺性靈。殺靈之罪,甚於殺生。

殺業之中,殺未生之罪,為次大。所謂未生,是將來的眾生。

將人心敗壞,以樓房為私業之念,破壞鄉郊水土,令這一代人無法接觸自然,令下一代人無法享有水土之利,令諸種生物絕命而無法繁衍,是殺未生之罪。第二個殺未生之罪,是妨礙民主發展。

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阿賴耶識

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地產匪徒


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==

《通勝》第十二集(1):陳雲討論快樂抗爭的重要
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Anonym hat gesagt…

《通勝》第十一集(4) : 保育中文運動
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