李榮添 : 歷史之理性 -- 黑格爾歷史哲學導論述析 ( Hoffmeister, Nisbet)
excerpted from Lectures on the Philosophy of World History : Introduction : Reason in History. tr. by Nisbet.
( Nisbet, page 44 )
p.44
B) The realisation of spirit in history
1. To try to define reason in itself -- if we conside reason in relation to the world -- amounts to asking what the ultmate end of the world is; and we cannot speak of ultimate end without implying that this end is DESTINED to be accomplished or realised.
2. We therefore have two points to consider: firstly , i) the CONTENT of the ultimate end itself -- ie., its DEFINITION as such-- and secondly ii), its REALISATION.
東京ラブストーリーラブ・ストーリーは突然に 小田和正
http://www.youtube.com/watch?v=CmYeQLRKdWQ&feature=related
Samstag, 11. September 2010
陳雲 : 中文起義
陳雲 : 中文起義
( 中文起義 ) 吳志森為 陳雲新著 "中文起義 " 寫序、以此事借題發揮，結果給天窗出版從書中抽起。唯有人民掌權才能發聲嗎？
" 1. 陳 ： 現在遍地煙火民怨。議員出來說話，就跟貼他，很多合法的招數可以玩死他。不要覺得群眾沒力量或 圍攻立法會沒用。
香港其實很脆弱，七百萬人擠在一起，所有公共設施和 資源都已經用盡了，一攻即破。
要是所有人一起在八點鐘搭地鐵，中環的人還能夠上班嗎？民間不合作的歇斯底里，政府能夠承受嗎 ？
2. 陳：政治大局已教人無望。個別議題的爭取更值得注意，或者是保育行動，或者是 最低工資保障。
民間逐次起底、 逐次數臭政府，將問題歸結到不民主的議會結構，使民怨累積能量而爆煲，努力不會白費。評論界不用跟政府的大 議題搭嘴, . . . "
薄扶林金毛強 vs 阿叔林尚義@古惑仔3隻手遮天
http://www.youtube.com/watch?v=W7KJ4fZ6d1A&feature=related
===
excerpted from :
陳雲《壹周刊》993期專訪
Posted on 2009/03/23 by arnoldii
絕頂自由 陳雲 19/3/2009
壹周刊993期 陳勝藍
不讀 陳雲著作《中文解毒》，不知中文有癌有瘤。
別怕，說好中文，絕不高深，元朗婦人也罵得 出：「咁0既特首，簡直痛心疾首。」
陳雲心想：「 她的四六句從何而來？粵曲、南音。」
反觀國家領導人，句句生癌，「表示 」熱烈歡迎、「 表示」衷心感謝，卻不乾脆說「 熱烈歡迎你」、「 衷心感謝你」。
「這是一種冷漠，迷霧。」
陳雲說：「是一 套公共語言，極之迂迴曲折，令人望而生畏。
「古德明稱之為『 新中國中文』，我不喜歡，『 新中國』可以是中華民國，可以是將來中國。我稱之 為『共產中文』。」
source :
http://arnoldii.wordpress.com/2009/03/23/%E9%99%B3%E9%9B%B2%E3%80%8A%E5%A3%B9%E5%91%A8%E5%88%8A%E3%80%8B993%E6%9C%9F%E5%B0%88%E8%A8%AA/
張從興 : 大韓民國仍是 ‘小中華 ’
http://www.zaobao.com/yl/yl100912_003.shtml
( 中文起義 ) 吳志森為 陳雲新著 "中文起義 " 寫序、以此事借題發揮，結果給天窗出版從書中抽起。唯有人民掌權才能發聲嗎？
" 1. 陳 ： 現在遍地煙火民怨。議員出來說話，就跟貼他，很多合法的招數可以玩死他。不要覺得群眾沒力量或 圍攻立法會沒用。
香港其實很脆弱，七百萬人擠在一起，所有公共設施和 資源都已經用盡了，一攻即破。
要是所有人一起在八點鐘搭地鐵，中環的人還能夠上班嗎？民間不合作的歇斯底里，政府能夠承受嗎 ？
2. 陳：政治大局已教人無望。個別議題的爭取更值得注意，或者是保育行動，或者是 最低工資保障。
民間逐次起底、 逐次數臭政府，將問題歸結到不民主的議會結構，使民怨累積能量而爆煲，努力不會白費。評論界不用跟政府的大 議題搭嘴, . . . "
薄扶林金毛強 vs 阿叔林尚義@古惑仔3隻手遮天
http://www.youtube.com/watch?v=W7KJ4fZ6d1A&feature=related
===
excerpted from :
陳雲《壹周刊》993期專訪
Posted on 2009/03/23 by arnoldii
絕頂自由 陳雲 19/3/2009
壹周刊993期 陳勝藍
不讀 陳雲著作《中文解毒》，不知中文有癌有瘤。
別怕，說好中文，絕不高深，元朗婦人也罵得 出：「咁0既特首，簡直痛心疾首。」
陳雲心想：「 她的四六句從何而來？粵曲、南音。」
反觀國家領導人，句句生癌，「表示 」熱烈歡迎、「 表示」衷心感謝，卻不乾脆說「 熱烈歡迎你」、「 衷心感謝你」。
「這是一種冷漠，迷霧。」
陳雲說：「是一 套公共語言，極之迂迴曲折，令人望而生畏。
「古德明稱之為『 新中國中文』，我不喜歡，『 新中國』可以是中華民國，可以是將來中國。我稱之 為『共產中文』。」
source :
http://arnoldii.wordpress.com/2009/03/23/%E9%99%B3%E9%9B%B2%E3%80%8A%E5%A3%B9%E5%91%A8%E5%88%8A%E3%80%8B993%E6%9C%9F%E5%B0%88%E8%A8%AA/
張從興 : 大韓民國仍是 ‘小中華 ’
http://www.zaobao.com/yl/yl100912_003.shtml
Kaufmann譯 : 黑格爾精神現象學序言
MS5312 Business Statistics
鄭伊健 --二十年前陽光檸檬茶廣告 ( 1987)
http://www.youtube.com/watch?v=STxN7gJclos&feature=related
Kaufmann譯 : 黑格爾精神現象學序言
黑格爾精神現象學
http://www.shuku.net/novels/zatan/jsxxx/jsxx.html
The Encyclopaedia Logic: Part 1 of the Encyclopaedia of Philosophical Sciences,
Kaufmann譯 : 黑格爾精神現象學序言
李榮添 : 歷史之理性 -- 黑格爾歷史哲學導論述析 ( Hoffmeister, Nisbet)
五區苦行
1. 別讓你們將來的孩子，再向別人下跪！[MV]
http://www.youtube.com/watch?v=CJ2Xg1XGG58&feature=related
每次看這短片﹐我都會哭可惜﹐我們的政府永遠都是麻木不仁！現在, 除了起來參與五區公投之外﹐還有其他選擇嗎﹖
2.《吶喊》第五集: 轉念，始於足下寸土
http://www.youtube.com/watch?v=zhg8Kdpkqm0&feature=related
3. 80後反高鐵青年： 十二月十八日讓我們快快樂樂地集會
http://www.youtube.com/watch?v=_UsgIEWgcwQ
鄭伊健 --二十年前陽光檸檬茶廣告 ( 1987)
http://www.youtube.com/watch?v=STxN7gJclos&feature=related
Kaufmann譯 : 黑格爾精神現象學序言
黑格爾精神現象學
http://www.shuku.net/novels/zatan/jsxxx/jsxx.html
The Encyclopaedia Logic: Part 1 of the Encyclopaedia of Philosophical Sciences,
Kaufmann譯 : 黑格爾精神現象學序言
李榮添 : 歷史之理性 -- 黑格爾歷史哲學導論述析 ( Hoffmeister, Nisbet)
五區苦行
1. 別讓你們將來的孩子，再向別人下跪！[MV]
http://www.youtube.com/watch?v=CJ2Xg1XGG58&feature=related
每次看這短片﹐我都會哭可惜﹐我們的政府永遠都是麻木不仁！現在, 除了起來參與五區公投之外﹐還有其他選擇嗎﹖
2.《吶喊》第五集: 轉念，始於足下寸土
http://www.youtube.com/watch?v=zhg8Kdpkqm0&feature=related
3. 80後反高鐵青年： 十二月十八日讓我們快快樂樂地集會
http://www.youtube.com/watch?v=_UsgIEWgcwQ
Freitag, 10. September 2010
李榮添 : 歷史之理性 -- 黑格爾歷史哲學導論述析 ( Hoffmeister, Nisbet)
李榮添 : 歷史之理性 -- 黑格爾歷史哲學導論述析 ( Hoffmeister, Nisbet)
excerpted from Lectures on the Philosophy of World History : Introduction : Reason in History. tr. by Nisbet.
( Nisbet, page 38-42 )
1. Intuition and emotion, however, are both unreflecting forms of consciousness, and we must insist in reply to such arguments that man is a thinking being, for it is thought which distinguishes him from the animals. He behaves as a thinking being even when he is himself unaware of it.
p. 39
2. God is the eternal being in and for himself; and the universal in and for itself is an object of thought, not of feeling.
p.40
3. If I reply only on my emotions, which hare indeterminate, and have no knowledge of God and his nature, I have nothing to guide me except random inclinations; the finite alone has validity and is the dominant power.
And if I know nothing whatsoever of God, there can be no serious talk about the limits of such knowledge either.
p.40
4. The truth is inherently universal, essential, and substantial; and as such, it exists solely in thought and for thought.
... the ultimate end of the world...
p.41
5. Its end is the ultimate and absolutely universal end which exists in and for itself.
6. We can therefore conclude that, even in the absolute sense, the time has come in which this conviction and inner certainty need no longer remain a mere representation, but can also be thought, developed, and recognised as a definite piece of knowledge
p.42
7. To know means to have something as an object of one's consciousness and to be certain of it; and it is exactly the same with faith.
For the spiritual is not by nature abstract, but a living thing, a universal individual, a subjective, self-determining, decision-making being.
excerpted from Lectures on the Philosophy of World History : Introduction : Reason in History. tr. by Nisbet.
( Nisbet, page 38-42 )
1. Intuition and emotion, however, are both unreflecting forms of consciousness, and we must insist in reply to such arguments that man is a thinking being, for it is thought which distinguishes him from the animals. He behaves as a thinking being even when he is himself unaware of it.
p. 39
2. God is the eternal being in and for himself; and the universal in and for itself is an object of thought, not of feeling.
p.40
3. If I reply only on my emotions, which hare indeterminate, and have no knowledge of God and his nature, I have nothing to guide me except random inclinations; the finite alone has validity and is the dominant power.
And if I know nothing whatsoever of God, there can be no serious talk about the limits of such knowledge either.
p.40
4. The truth is inherently universal, essential, and substantial; and as such, it exists solely in thought and for thought.
... the ultimate end of the world...
p.41
5. Its end is the ultimate and absolutely universal end which exists in and for itself.
6. We can therefore conclude that, even in the absolute sense, the time has come in which this conviction and inner certainty need no longer remain a mere representation, but can also be thought, developed, and recognised as a definite piece of knowledge
p.42
7. To know means to have something as an object of one's consciousness and to be certain of it; and it is exactly the same with faith.
For the spiritual is not by nature abstract, but a living thing, a universal individual, a subjective, self-determining, decision-making being.
Donnerstag, 9. September 2010
昭和40年動畫歌合集
昭和40年動畫歌合集
http://www.youtube.com/watch?v=IPEc3k0tXLo&feature=related
ゲッターロボ_三一萬能俠
http://www.youtube.com/watch?v=xixOeqSTbsY&feature=related
水木一郎 Ichiro Mizuki - マジンガーZ Mazinger Z
http://www.youtube.com/watch?v=coRS364u6nM&feature=related
昭和４０年代歌謡曲 金井克子、内藤洋子、園まり、中村晃子 、ヒデとロザンナ、
http://www.youtube.com/watch?v=YQW_k_BkAq0&feature=related
http://www.youtube.com/watch?v=IPEc3k0tXLo&feature=related
ゲッターロボ_三一萬能俠
http://www.youtube.com/watch?v=xixOeqSTbsY&feature=related
水木一郎 Ichiro Mizuki - マジンガーZ Mazinger Z
http://www.youtube.com/watch?v=coRS364u6nM&feature=related
昭和４０年代歌謡曲 金井克子、内藤洋子、園まり、中村晃子 、ヒデとロザンナ、
http://www.youtube.com/watch?v=YQW_k_BkAq0&feature=related
EE3206/EE5805 java 鹹片睇得多 大丈夫失性趣 ( 2010-09-09 )
鹹片睇得多 大丈夫失性趣 ( 2010-09-09 )
香港起義
陳雲 : 評論之終局 鳳翼天翔
1. 要改變困局，只能轉而求之於非理性衝動的總體爆發，在廢墟和殘骸之中重新建設。這叫革命。眾人壓抑久了，到了轉捩點，要爆發行動，理性分析和善意忠告，就只限於同道之間流傳；公開發表，就「 阻住地球轉」，變成反革命了。
2. 政改之後，香港的終局，已可預知。於是我在政論專欄，將言論層層推進，達到極點，一般人認為是天方夜譚，連預備中國崩潰的「中美共治香港論」都說出來了。
3. 總體爆發的暴亂革命，史上沒有多少個政治家有道德操守和通透智慧去駕馭。當然，用來消滅邪惡霸權，以惡止惡，革命很有效。
4. 然而，革命的功用，所謂弔民伐罪，也僅止於弔民伐罪而已。要開太平之世，靠的仍是溫溫吞吞的理性商量，跌跌撞撞的實務改善。
http://hk.dv.nextmedia.com/template/dv_channel/index.php?fuseaction=dv15.player&mode=section&range=d&dv_iss=20100909&sort=view&id=15335&iss_id=20100909&sec_id=15335&art_id=14431156&av_id=14432029
香港起義
陳雲 : 評論之終局 鳳翼天翔
1. 要改變困局，只能轉而求之於非理性衝動的總體爆發，在廢墟和殘骸之中重新建設。這叫革命。眾人壓抑久了，到了轉捩點，要爆發行動，理性分析和善意忠告，就只限於同道之間流傳；公開發表，就「 阻住地球轉」，變成反革命了。
2. 政改之後，香港的終局，已可預知。於是我在政論專欄，將言論層層推進，達到極點，一般人認為是天方夜譚，連預備中國崩潰的「中美共治香港論」都說出來了。
3. 總體爆發的暴亂革命，史上沒有多少個政治家有道德操守和通透智慧去駕馭。當然，用來消滅邪惡霸權，以惡止惡，革命很有效。
4. 然而，革命的功用，所謂弔民伐罪，也僅止於弔民伐罪而已。要開太平之世，靠的仍是溫溫吞吞的理性商量，跌跌撞撞的實務改善。
http://hk.dv.nextmedia.com/template/dv_channel/index.php?fuseaction=dv15.player&mode=section&range=d&dv_iss=20100909&sort=view&id=15335&iss_id=20100909&sec_id=15335&art_id=14431156&av_id=14432029
李榮添 : 歷史之理性 -- 黑格爾歷史哲學導論述析 ( Hoffmeister, Nisbet)
李榮添 : 歷史之理性 -- 黑格爾歷史哲學導論述析 ( Hoffmeister, Nisbet)
excerpted from Lectures on the Philosophy of World History : Introduction : Reason in History. tr. by Nisbet.
( Nisbet, page 36-38 )
p.36
1. It was Socrates who took the first step towards finding a means of combining the concrete with the universal, if only in a subjective and one-sided way; thus his polemics are not directed against concrete applications of the principle.
p.36
2. The concrete events are the ways of providence, the means its uses, the phenomena in which it manifests itself in history; they are open to our inspection, and we only have to relate them to the general principle referred to above.
p. 37
3. It we admit that providence reveals itself in such objects and materials, why should we not do the same in world history?
p. 38
4. Thus if knowledge of God is impossible, the only thing left for the mind to occupy itself with is the non-divine, the limited, the finite.
p. 38
5. Of course, it is necessary for man to occupy himself with finite things; but there is also a higher necessity which requires that there should be a sabbath ( 安息日 )in his existence, a time when he can rise above his daily labours to occupy his mind consciously with truth.
Macross ED - Runner (Duet with SeSeHorie)
http://www.youtube.com/watch?v=loTBpqPm-dE&feature=player_embedded#!
超時空要塞 Macross ~ Runner ランナー (中文版)
http://www.youtube.com/watch?v=Z3BA9Khs7Nk&feature=related
歌詞:
--------
是誰在這裡 為理想繼續獨行
茫茫人海 如何能找到你的路
獨自獨往 只見你為理想背叛從前
浮雲如煙 誰人能捨棄那些夢
當天瀟灑走遠方 從未覺路長
今天瑟縮一角中 難復再清醒
誰人可 從漆黑中找出光輝
盼望有天我能 同共你夢裡輕舞
淚痕在心裡 在細哭昨日路難行
重重欄阻 誰人能找到你的路
默默獨往 只有愛共晚星作伴導行
長長途中 如何能失去那些夢
舊日就像是無奈 藏在於心裡
日後日復日明日 誰為愛追趕
常回憶 從光輝之旅豁出去
有日我將遠行 踄步到夜裡輕唱
路仍是這麼遠 是昨天故事淚痕
人群中 誰人能模索你的路
淚滴落處 只見你 站遠方告別辭行
遙遙繁星 如何能洗卻我的淚
未問日後若重會 能為我輕吻
日後若在路途上 能為我傷感
如繁星 從幽谷中引領方向
最後我心裡藏懷念你夢裡音韻
excerpted from Lectures on the Philosophy of World History : Introduction : Reason in History. tr. by Nisbet.
( Nisbet, page 36-38 )
p.36
1. It was Socrates who took the first step towards finding a means of combining the concrete with the universal, if only in a subjective and one-sided way; thus his polemics are not directed against concrete applications of the principle.
p.36
2. The concrete events are the ways of providence, the means its uses, the phenomena in which it manifests itself in history; they are open to our inspection, and we only have to relate them to the general principle referred to above.
p. 37
3. It we admit that providence reveals itself in such objects and materials, why should we not do the same in world history?
p. 38
4. Thus if knowledge of God is impossible, the only thing left for the mind to occupy itself with is the non-divine, the limited, the finite.
p. 38
5. Of course, it is necessary for man to occupy himself with finite things; but there is also a higher necessity which requires that there should be a sabbath ( 安息日 )in his existence, a time when he can rise above his daily labours to occupy his mind consciously with truth.
Macross ED - Runner (Duet with SeSeHorie)
http://www.youtube.com/watch?v=loTBpqPm-dE&feature=player_embedded#!
超時空要塞 Macross ~ Runner ランナー (中文版)
http://www.youtube.com/watch?v=Z3BA9Khs7Nk&feature=related
歌詞:
--------
是誰在這裡 為理想繼續獨行
茫茫人海 如何能找到你的路
獨自獨往 只見你為理想背叛從前
浮雲如煙 誰人能捨棄那些夢
當天瀟灑走遠方 從未覺路長
今天瑟縮一角中 難復再清醒
誰人可 從漆黑中找出光輝
盼望有天我能 同共你夢裡輕舞
淚痕在心裡 在細哭昨日路難行
重重欄阻 誰人能找到你的路
默默獨往 只有愛共晚星作伴導行
長長途中 如何能失去那些夢
舊日就像是無奈 藏在於心裡
日後日復日明日 誰為愛追趕
常回憶 從光輝之旅豁出去
有日我將遠行 踄步到夜裡輕唱
路仍是這麼遠 是昨天故事淚痕
人群中 誰人能模索你的路
淚滴落處 只見你 站遠方告別辭行
遙遙繁星 如何能洗卻我的淚
未問日後若重會 能為我輕吻
日後若在路途上 能為我傷感
如繁星 從幽谷中引領方向
最後我心裡藏懷念你夢裡音韻
Abonnieren
Posts (Atom)